Get Challenging Religion: Cults and Controversies PDF

By James Beckford

ISBN-10: 0415309484

ISBN-13: 9780415309486

Within the final part century new spiritual events or cults of 1 kind and one other have mushroomed during the US and Europe. more and more those teams were met with makes an attempt to observe and regulate them at the a part of the country, and issues concerning the safety of non secular 'consumers' were set opposed to the democratic correct to non secular freedom. during this assortment, best sociologists of faith from the united kingdom, US, Western and jap Europe debate the political, functional and moral matters which come up from those alterations within the non secular panorama.

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However, this list is not comprehensive due to the high proliferation and diversity of pornographic sites. Therefore, KACST maintains a web-based form that users can fill out to report sites they feel should be blocked. Hundreds of requests are received daily. A team of full-time employees at KACST study these requests and implement them only if justified. 7 In the West, no major religious group could even dream of censoring the Internet. Rather, the problem of content control has to do with the possibility that Web users can distinguish between legitimate, authorised expressions of their religious tradition and Religion and the internet 35 other websites which—sometimes under the guise of, and with the claim of being, authoritative interpreters—diverge from the official teachings.

Of course, the theoretical, if not etymological, link between cult and culture is hardly a secret between Durkheim, Fields and myself. Even the OED advises ‘culture’ inquirers to ‘see cult’ as a last note on the term’s semantic company. Closer to home, William Bainbridge suggests a reciprocal relationship: ‘Ultimately, we like the word “cult” because it is a short version of culture, and surely religious cults are sub-cultures’ (Bainbridge 1997:24). Thus, just as cultures can—and perhaps must—be regarded as cultic, cults—even more than most other collectivities—require an acute version of the same enveloping sense of the sacred that Durkheim finds in culture generally.

Its creation and continued operation is owed entirely to the recipient of these essays, Eileen Barker. Perhaps here, more than in any other area of social research, what is required is the patient, systematic and tolerant spirit of disinterested objective enquiry, exercised by representatives of reason, sense and reconciliation. The situations to be faced are often flammable, and the participants, being deeply committed, are often volatile and headstrong—features which characterise the anti-cultist relatives as well as the absolutely committed votaries.

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Challenging Religion: Cults and Controversies by James Beckford

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